Hymn to Gaia /Mother of the Gods (391-402) in Sophocles' Philoktetes
Palavras-chave:
Greek Hymn, Tragedy, performanceResumo
The purpose of the present article is to analyse the function of the Hymn to Gaia (vv. 391-402) in Sophocles’ Philoctetes and to examine Sophocles’ re-appropriation of the hymnic tradition. I shall attempt to find the reasons for some of Sophocles’ departures from the tradition in the specific performance’s context. Indeed, the choice of the gods praised in hymns can be related with the notion of “athenocentrism” of Sophocles’ tragedy, that is to say, tragedies that were not located in Athens offer an aition (an explanation of origins) of Athenian’s customs and cults.Referências
Allen, T. W.; Halliday, R. W. and Sikes, E. E.; The Homeric Hymns, Oxford, 1936.
Belfiore, E.; Murder among Friend. Violation of Philia in Greek Tragedy. New York – Oxford, 2000.
Bers, V., "The perjured chorus in Sophocles' Philoctetes", Hermes CIX, 1989 (500-504).
Borgeaud, Ph.; La Mère des dieux. De Cybèle à la Vierge Marie. Paris, 1996.
Bouchon, R.; Brillet-Dubois, P.; Le Meur-Weissmann, N. (éd); Hymnes de la Grèce Antique. Approches littéraraires et historiques, Lyon, 2012.
Burkert, W.; Greek Religion. Cambridge-Massachusetts, 1985.
Burkert, W.; “Jason, Hypsipyle, and New Fire at Lemnos a Study in Myth and Ritual”, CQ 20: 1 (1970), pp. 1-16.
Burton, R. W.; The Chorus in Sophocles’Tragedies. Oxford, 1980.
Bremer, I.; Greek Religion, Oxford, 1994.
Bremmer, J. N.; Erskine, A. (ed); The Gods of Ancient Greece. Identities and Transformations, Edimburg, 2010.
Bremmer, J. N.; “Hephaistos Sweats or how to construct an ambivalent God”, in J. N. Bremmer; A. Erskine (ed) 2010, pp. 193-208.
Cassin, B.; “Del organismo al picnic. ¿Qué consenso para qué ciudad?”, en Cassin, B. (comp.); Nuestros Griegos y sus modernos. Estrategias contemporáneas de apropiación de la antigüedad. Madrid, 1994 (85-107).
Cassio, A.; Cerri. G. (eds).; L’ Inno tra rituale e Letterature nel Mondo Antico. Atti di un Colloquio, Roma, 1991.
Càssola, F.; Inni omerici. Italia, 1994.
Clay, J. S.; “The Homeric Hymns”, in I. Morris & B. Powell A New Companion to Homer. Leiden – New York. Köhl, 1997, pp. 489-507.
Cole, S. N.; Theoi Megaloi.The Cult of the Great Gods at Samothrace, Leiden, 1984.
Connolly, A.; “Was Sophocles Heroised as Dexion?”, JHS 118, 1998, pp. 1-21.
Evelyn-White, H. G.; Hesiod, The homeric Hymns and Homerica. London- Cambridge, 1954.
Faulkner, A. (ed.), Homeric Hymns. Interpretative Essays. Oxford, 2011.
Felson, N.; “Children of Zeus in the Homeric Hymns. Generational Succession”, in A. Faulkner (ed.) 2011, pp. 254-279.
Foley, H.; The Homeric Hymn to Demeter, Princeton. 1994.
Furley, W. D.; “The Epidaurian Hymn for the Mother of the Gods”, in R. Bouchon; P. Brillet-Dubois; N. Le Meur-Weissmann (éd), 2012, pp. 233-251
Furley, W. D.; Bremer, I. Greek Hymns. Vol. 1: The Texts in Translation. Vol. 2: Greek Hymns: Greek Texts and Commentary. Tübingen, 2001.
Furley, W. D. Andokides and the Herms. A Study of Crisis in fifth-century Athenian Religion. London, 1996.
Furley, W. D.; “Praise and Persuasion in Greek Hymns”, JHS 115, 1995, pp. 29-46.
Häggs R (éds), The Iconographie of Greek Cult in the Archaic and Classical Periods, Actes du Colloque international de Delphes,16-8 novembre 1990, Kernos. Supplément, Liège-Athènes, 1992.
Haldane, J. A.; “Pindar and Pan: frs. 95-100 Snell”, Phoenix 22: 1, 1968, pp. 18-31.
Haldane, J. A.; “A Paean in the Philoctetes”, CQ XIII nº 1, 1963, pp. 53-56.
Hamilton, R.; “The Pindaric Dithyramb”, HSCPh 93, 1990, pp. 211-222.
Humbert, J.; Homère. Hymnes. Paris, 1936.
Janko, R.; “The Structure of the Homeric Hymns: a Study of Genre”, Hermes 109, 1981 (9-24).
Jeanmaire, H.; Dionysos. Histoire du Culte de Bacchus, Paris, 1931.
Jones, D. M.; “The Sleep of Philoctetes”, CR 63, 1949, pp. 83-85.
Kamerbeck, J. C.; The Plays of Sophocles. Philoctetes, Leiden 1980.
Kannicht R. (éd.); Euripides. Helena. Wissenschaftliche Kommentare zu griechischen und latinischen Schrifstellern, 2 vol., Heildelberg, 1969.
Kirk, G.K.; The Iliad. A Commentary. Vol. I: books 1-4. Cambridge, 1985.
Kouremenos T.; Parrássoglou G. M.; Tsantsanoglou, K. (éds.); The Derveni Papyrus. Studi e testi per il corpus dei papyri filosofici greci e latini 13, Florence, 2006.
Lane, E., ed.; Cybele, Attis, and Related Cults: Essays in Memory of M. J. Vermaseren. Religions in the Graeco-Roman World 131. Leiden. 1996.
Leaf, W.; Troy. A Study in Homeric Geography. New York, 1971.
Lefkowitz, M. R.; “Sophocles”, en The Lifes of the Greek Poets, Baltimore-Maryland, 1981.
Loucas, É.; Loucas I.; “Un autel de Rhéa-Cybèle et la Grande Déesse de Phlya”, Latomus, 45: 2, 1986, pp. 392-404.
Loucas, I.; “Meaning and Place of the Cult Scene on the Ferrara Krater T 128”, in R. Hägg (éd.), 1992 pp. 73-83.
Loraux, N.; “¿Qué es una diosa?”, en Duby, G. y Perrot, M.; Historia de las Mujeres. Tomo I: La Antigüedad, Madrid, 1991, pp. 19-69.
Loraux, N.; “La Madre en el Ágora”, en Madres en Duelo, Madrid, 2004, pp. 83-97.
Lord, M. L.; “Withdrawal and Return: An Epic Story Pattern in the Homeric Hymn to Demeter and in the Homeric Poems” CJ 62: 6, 1967, pp. 241-248.
Maas, P.; Epidaurische Hymnen, Schriften der Königsberger Gelehrten Gesellschaft 5, Halle, 1933.
Muellner, L.; The Anger of Achilles. Mênis in Greek Epic, Cornell University Press, Ithaca and London, 1996.
Munn, M.; The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion; University of California Press, 2006.
Nickel, R.; “The Wrath of Demeter: Story Pattern in the Hymn to Demeter”, QUCC 73: 1, 2003, pp. 59-82.
Page, D. L.; Poetae Melici Graeci. Oxford, 1962.
Parker, R. “The 'Hymn to Demeter' and the 'Homeric Hymns'”; Greece & Rome, 38: 1, 1991, pp. 1-17.
Parker, R.; “The Fifth Century: New Gods”, en Religion Athenian: A History. Oxford, 1996, pp. 152-198.
Paton, W. P.; “Chryse”, CR 2:4, 1888, p. 123.
Pizzocaro, M.; “L’ Inno di Epidauro alla Madre degli Dei (IG2, IV, 131 = Telesilla 2 Diehl2 = PMG fr. Adesp. 935)”, in G. Cassio; G. Cerri (eds). 1991; pp. 233-249.
Rabel, R.; “Chryses and the Opening of the Iliad”; AJPh 109: 4, 1988, pp. 473-481.
Radt S.; Tragicorum Graecorum Fragmenta (TrGF), vol IV, Göttingen 1977.
Richardson, N.J.; The Homeric Hymn to Demeter, Oxford, 1974.
Robertson, N.; “The Ancient Mother of the Gods: A Missing Chapter in the History of Greek Religion”, in Lane 1996, pp. 239–304.
Roller, L. E.; In Search of God the Mother: The Cult of Anatolian Cybele, Berkeley and Los Angeles, 1999.
Roller, L. E.; “Reflections on the Mother of the Gods in Attic Tragedy”, in Lane 1996, pp. 305-321.
Schachter, A.; Cults of Boiotia. I Acheloos to Hera, University of London, 1981.
Schachter, A.; Cults of Boiotia. II Heracles to Posidon, University of London, 1986.
Sealy, F. L.W.; “Lemnos”; The Annual of the British School at Athens 23, 1918/1919, pp. 148-174.
Segal, Ch.; Tragedy and Civilization. An Interpretation of Sophocles. Cambridge, Massachusetts, and London England, 1981.
Segal, Ch.; “Philoctetes and the imperishable piety”, Hermes 105, 1977, pp. 133-158.
Sophocles; The plays and Fragments. Part IV The Philoctetes. With critical notes, commentary, and translation in English prose by R. C. Jebb. Cambridge, 1890.
Sophocles; Philoctetes. Edited by R. G. Ussher. England, 1990.
Sophocles; Philocetes. Edited by Seth L Schein, Cambridge, 2013.
Suárez de la Torre, E.; “Expérience orgiastique et composition poétique”, Kernos 5, 1992, pp. 183- 207.
Swift, L. A.; “How to Make a Goddess Angry: Making Sense of the Demeter Ode in Euripides’ Helen”, CPh. 104: 4, 2009, pp. 418-438.
Wagman, R.; Inni di Epidauri, Biblioteca di studi antichi 75, Pise, 1995.
Welch, K. “A Statue Head of the "Great Mother" Discovered in Samothrace”, Hesperia 65: 4, 1996, pp. 467-473.
West, M. L.; “Melica”, CQ 20: 2, 1979, pp. 2205-215.
Zimmermann, B.; “Dithyrambos 2 (Fr. 70b, *249, 81 M)”, in Dithyrambos. Geschichte einer Gattung, Göttingen, 1992, pp. 44-49.
Downloads
Arquivos adicionais
Publicado
Edição
Seção
Licença
Ao se submeterem textos para a PhaoS, seus autores devem estar cientes de que, se aprovados para publicação, a revista terá sobre eles todos os direitos autorais pertinentes. Originais não serão devolvidos.